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Religious core-business
Religious core-business
Brahmanism: This is the sum of duty: Do naught unto others which would cause you pain if done to you. Mahabharata 5:1517
Christianity: All things whatsoever ye would that men should do to you, do ye even so to them. Matthew 7:12
Islam: No one of you is a believer until he desires for his brother what which he desires for himself. Sunnah
Buddhism: Hurt not others in ways that you yourself would find hurtful. Udana Varga 5:18
Judaism: What is hateful to you, do not to your fellowmen. That is the entire Law; all the rest is commentary. Talmud, Shabbat 31:a
Confucianism: Surely it is the maxim of loving-kindness: Do not unto others that you would not have them do unto you. Analects 15:23
Taoism: Regard your neighbor's gain as your own gain, and your neighbor's loss as your own loss. T'ai Shag Kan Ying P'ien
Zoroastrianism: That nature alone is good which refrains from doing unto another whatsoever is not good: for itself. Dadistan-i-dinik 94:5
Brahmanism: This is the sum of duty: Do naught unto others which would cause you pain if done to you. Mahabharata 5:1517
Christianity: All things whatsoever ye would that men should do to you, do ye even so to them. Matthew 7:12
Islam: No one of you is a believer until he desires for his brother what which he desires for himself. Sunnah
Buddhism: Hurt not others in ways that you yourself would find hurtful. Udana Varga 5:18
Judaism: What is hateful to you, do not to your fellowmen. That is the entire Law; all the rest is commentary. Talmud, Shabbat 31:a
Confucianism: Surely it is the maxim of loving-kindness: Do not unto others that you would not have them do unto you. Analects 15:23
Taoism: Regard your neighbor's gain as your own gain, and your neighbor's loss as your own loss. T'ai Shag Kan Ying P'ien
Zoroastrianism: That nature alone is good which refrains from doing unto another whatsoever is not good: for itself. Dadistan-i-dinik 94:5